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Today, we have as our special guest Master Daniel Ramos. His recent book entitled The Three Tomes of Draggus has become a leading resource for individuals living outside of Brazil that seek knowledge about Quimbanda. Daniel Ramos has a unique life path filled with extraordinary experiences and learned wisdom. Recently, I had the honor of speaking with Daniel Ramos and learning more about his journey. Enjoy!
Warlock Asylum: Before we begin, I would like to extend a warm note of gratitude for taking the time to share some insights into your work as a spiritualist. However, for some of our readers, who may not be familiar with your persona, please introduce yourself. Who is Master Daniel Ramos?
Daniel Ramos: May the Creator of Heaven and Earth, of Light and Darkness, of Man and Woman, of gold and silver—the King of the Universe—guide my words in this interview. First and foremost, I sincerely thank you for the opportunity to express my words and thoughts. I am happy and grateful to be able to show you, dear readers, a little more of the many layers that make up who I am.
Who is Daniel? Well, there is the professional Daniel and the personal Daniel.Professionally, for those who do not know me, I have spent over six years providing contracted services to clients all around the world. I teach spiritual practices, esotericism, occult philosophy, Brazilian Quimbanda, magic, and witchcraft. I perform all kinds of contracted work, with love-related work being my main focus lately.
Professionally, you will see me as someone very serious—someone who studies, practices, and researches. I am here to provide services for hire, conduct consultations, and teach about Brazilian Quimbanda, daemones, and the spiritual world. I am a door, a bridge, a channel, a vessel. However, lately, new layers have been emerging in my incarnation on this Earth: aliens, Greys, nanotechnological implants, neural interfaces, abductions, contact, and disclosure.
My professional attention—and even my personal life—has been turning toward these subjects, and everything seems to lead me to the United States. Black projects, black programs, black ops—these have been the focus of my research and study intensely in recent months. I know that most people who know me through DDSERVICESWITCH or through my book published by BALG, The Three Tomes of Draggus, only see the layer of witchcraft, Quimbanda, and related subjects. However, now the tide has been shifting in my life. Contact with the Greys has become intense since 2025.
Personally, who am I? I am a Brazilian, born and raised in Rio de Janeiro. I did not come from a wealthy family or the elite. I am a mortal human being of flesh, just like you. Since childhood, I have always had a strong interest in everything exotic, different, hidden, secret, and magical. From a very young age, I began to study, practice, improve, learn from my mistakes, and evolve.
My connection with spirits and other dimensions has always been intense. Since childhood, I have often felt like I had one foot more on the other side than in this physical dimension. Personally, you can only truly know me by being with me, living alongside me. Only then is it possible to open Pandora’s box—only then is it possible to see beyond the primary prism. Even if I tried to express myself fully with words, they would not be enough to produce a satisfactory representation of my mind and my personal energy. So that part, I leave for those who are truly interested in me.
Personally, my life changed recently after the presence of American agents—men in black—on my street, watching me; black helicopters following me; and unmarked black cars acting both as guardians and as watchers. The pieces of the world are shifting, and people need to understand the seriousness of the moment we are living in. The seriousness of the Trump government, the seriousness of AI, robotics, the Greys, technology, and the seriousness that there is one Creator God, infinite and eternal. Personally, since childhood, I was chosen by American black projects that seek individuals with atypical brain conditions. (I have autism and I am left-handed.)
Around the age of four, I became a target of MILABS—military abduction. American agents took me, placed me in a black car, and brought me inside a UFO to begin their program with me. They appeared to be CIA agents or from highly classified, compartmentalized departments. Afterward, they returned me to where I was and left.
Warlock Asylum: What was your childhood like? What were some of the joys and challenges of growing up in Brazil?
Daniel Ramos: My childhood was hard, difficult, and heavy. Today, as a more mature person, I have no problem speaking about my childhood. But if you had asked me this 10 years ago, I would not have been able to answer you. My father is a military man—a retired Marine. He always treated me with a military mindset. He treated me like a soldier, like an army recruit. He was always tough and strict with me. Growing up in Brazil was like the life of any Latin person living in a third-world country. There were no luxuries, no abundance.
In my early years in Rio de Janeiro, it was not uncommon to see lifeless bodies, to hear gunfire, to see rifles in the hands of children and teenagers, to witness extreme corruption, extreme injustice, and extreme inequality. All of this changes a person. All of this makes someone mature 20 years in just 5. It makes someone never be the same again. The innocence of ignorance is gone. What remains is the raw truth. There are two Rio de Janeiros—two Brazils. The Rio of the wealthy and privileged, and the Rio of those outside the elite. They are completely different realities—completely opposite.
There has been a civil war in Rio for many years, hidden by the mainstream Brazilian media and by the government. There is a great deal of injustice that is concealed by the Brazilian government. This needs to change. A new society must rise. A new world order must emerge from the ashes of the old world.
Warlock Asylum: And at what age did you begin your occult practice?
Daniel Ramos: There is a practical beginning and a theoretical beginning. Around the age of 10 or 11, I began deeply pursuing the theoretical side—reading extensively, studying all kinds of articles. At that time, there was no artificial intelligence. All we had was searching through blogs and books. My practical work began around the age of 14. Demons, Exus, angels—I sought out all kinds of beings. I tried to learn about the spiritual world, to understand it.
Today, I would not recommend my reckless approach to anyone. But if it were not for that recklessness, I would not have gained the experience I have with so many different classes of spirits. Since around the age of 14, my practice has never stopped—it has never paused. To me, spirits are like partners, companions, warriors. There is an intimate connection between them and me—between me and these intelligences. There is an agenda. There is an objective.
Warlock Asylum: What is Quimbanda, and how did you learn about this path?
Daniel Ramos; Brazilian Quimbanda is a tool. Many people approach it with the wrong perspective. Many do not seek to understand the roots of Quimbanda. It surprised me recently to read that there are “Quimbandas” in the United States, where there is no animal sacrifice, which is completely absurd. There is no vegetarian or vegan Quimbanda. Quimbanda is tribal—Quimbanda is an energetic exchange.
Quimbanda is a tool. Many people seek in Quimbanda a political weapon or a religious weapon, the same way they do in an evangelical church or a political party. I’m sorry to inform you—you will not find that in Quimbanda. Quimbanda is not right-wing, not left-wing, not in favor of Blacks, Whites, or Latinos. For an American to understand Quimbanda, they must look through Brazilian history through the eyes of a Brazilian. Quimbanda is mixed. Brazil is mixed. I am mixed. I carry the blood of Black, White, and Indigenous South American people within me.
Quimbanda does not have a sacred book. There is no Bible. Much of what we know about Quimbanda is oral—passed from master to initiate. There have been attempts to put it into books, but I have the humility to recognize that neither my book nor any author’s book is the ultimate authority on Quimbanda.
There is no pope in Quimbanda. There is no rulebook. The greatest tradition of Quimbanda is oral tradition. That is why I recommend that those who genuinely want to learn the magic of the street people—the magic of Quimbanda—come to Brazil. Stay here for one month, two, three months. Understand our culture. That way, you will not be deceived, and you will be able to clearly see the differences between Umbanda, Candomblé, Quimbanda, and others.
Quimbanda is a tool—it is material. Others seek Quimbanda the same way they seek an evangelical church, hoping to have all their existential emptiness answered through it. I’m sorry—this will not happen either, because the purpose of Quimbanda is not to save anyone’s soul or to take you to paradise after death. Quimbanda is a working tool with the Maiorais of Quimbanda. The Maiorais are traditionally: Lucifer, Astaroth, and Beelzebub. And in other houses of Quimbanda: Lucifer, Asmodeus, Astaroth, and Beelzebub. Quimbanda is for working with them—for working with the people of the street: Exu Mirim, gypsies, malandros, Exus, Pombagiras. It is work directed toward material goals or spiritual goals. Some, for example, pursue the spiritual objective of developing possession by Exu within their body.
Warlock Asylum: In addition to your work as a mentor, you are also an author. The Three Tomes of Draggus by Daniel Ramos has become a popular resource for people interested in the Quimbanda Tradition. How did this text come into existence, and what was your purpose in writing it?
Daniel Ramos: I have always loved writing. Since childhood, I have written a lot, and to this day, I can easily write pages and pages to express myself. I also always followed E.A. Koetting on his YouTube channel, and I admired how rebellious he was—a man who went beyond fear, beyond the judgment of Americans. A man who was not ashamed to expose and show the sincerity and authenticity of his practice. Because he is also a writer, that made me admire him even more—I saw him as an older brother.
So it was always a dream of mine to have my first book published by an international publisher—something outside of Brazil. I thank Timothy and Matthews, because they have always been kind to me—polite, professional, and diligent. They are excellent professionals.
I also want to leave a disclaimer here for those who speak against money: if you are against money and interested in Quimbanda, that is a complete hypocrisy and contradiction. The name Exu in Brazilian Quimbanda comes from the Orisha Esu of the African continent, from Yoruba culture. And Esu is known as the lord of commerce—the lord of money. The Yoruba people had a strong influence on the formation of Brazilian Quimbanda, as did the people of the Congo. So my goal was to try to convey the perspective of a native Brazilian—someone who has lived the raw reality of Rio de Janeiro—to people outside of Brazil. And it makes me happy to see messages from people all across the United States—from the North, the South, the West, and the East. From New York to California, from Alabama to Florida—it is an honor to work with Americans, to write as a native Brazilian, being a door, a channel, a bridge.
Warlock Asylum: One of the things that makes the Three Tomes of Draggus unique is that this tome includes methods to properly unify the magic of Quimbanda and Satanism for Left Hand Pathworkers. How is this fusion of Quimbanda and Satanism helpful? What similarities exist between Satanism and Quimbanda?
Daniel Ramos: Well, I do not see Quimbanda as inherently Satanic in a philosophical sense, nor as modern Satanism like LaVey’s—because we do not view things as purely psychological; we firmly believe in the spiritual world. It is also not a branch of traditional Satanism, because the focus of Quimbanda itself is not Satan. There is still confusion among my readers, and I hope that with this interview, that confusion can be clarified. Personally, I work with other intelligences and spirits beyond the well-known daemones of the Goetia and Brazilian Quimbanda.
However, professionally—in my writings, books, and for-hire spellwork—I work with two systems.The first system I work with is demons, for example: King Paimon, Prince Seere, King Baal, King Asmodeus, and others. When a client wishes to carry out work with a demon rather than with Quimbanda entities, it is these daemones that are used in that work. This is the first system I have used in my professional practice. The second system is Brazilian Quimbanda.
Technically speaking, there is no direct connection between the Goetia and Brazilian Quimbanda, and I hope that is made very clear. What I do is try to bring harmony between different systems—not to mix everything together, but to understand the characteristics of each and bring balance into daily life, professional life, and magical work for my clients. So, for those who are interested in both demons and Brazilian Quimbanda, through my work, they may find a key that can help guide them on their spiritual path.
Warlock Asylum: How has Quimbanda and Satanism improved your life experience? In what ways can walking these paths help to improve our world?
Daniel Ramos: Quimbanda has helped me achieve personal goals. It has helped me build something more solid. My experience and practice with Brazilian Quimbanda have helped me write The Draggus Trilogy, expand my work, my writings, and my for-hire services.
Warlock Asylum: What was one experience among the many that you had that revealed the power of Quimbanda and Satanism to you?
Daniel Ramos: I have experienced being protected from rifle fire during a police raid in a favela, during an intense exchange between police and criminals. I was not injured—my physical integrity was preserved. Intuition, warnings about danger before it happens. Premonitory dreams.
On the day of initiation in Brazilian Quimbanda, there is a blood pact between you and your crown. That changes you. Protection from car accidents—no harm, not even a scratch, has come to me. Personally, I do not treat Quimbanda as my primary faith. I have other beliefs beyond Quimbanda. I believe in the Creator, and I firmly believe that not even a leaf falls from a tree without His permission. So I believe that below the Creator there is Quimbanda—and if I work with these spirits, they also work with me in return.
There have been other experiences as well. But those would involve risks to my safety, because they directly involve American government forces, and I cannot speak about them. I have already been warned. The men in black showed me that silence is often necessary. At the right time, perhaps I will speak—if it is permitted by American governmental forces above me. I follow a hierarchy. I am obedient. The rebellion in me has changed. Now there is obedience to the government, to American governmental forces. I respect them, and I keep my word.
Warlock Asylum: The Three Tomes of Draggus were published by E.A. Koetting’s Become A Living God publishing company. Several years ago, I interviewed Koetting. How did you meet E.A. Koetting, and what factors inspired the collaborative efforts between you two that led to the publication of the Draggus series?
Daniel Ramos: It’s funny you ask me that, because it brings me back to Exu Capa Preta. When I first presented my idea of writing a Brazilian Quimbanda book to Matthews, he was, at that same time, working with Exu Capa Preta. It was Exu Capa Preta who connected me with E.A. Koetting—he opened the door. He made it happen. I am grateful to my compadre, Exu Capa Preta.
Warlock Asylum: In what ways have your relationships with your family and the people around you changed as you’ve grown in Quimbanda and Satanism?
Daniel Ramos: Many people fear Quimbanda. Others are simply ignorant. That’s life—that’s the world. I will never be fully loved or fully hated by everyone. Life has many prisms. Not even Jesus Christ was loved by everyone—so who am I? What has changed? Honestly, it doesn’t matter much what has changed, because life itself is change. What matters is truth—seeing the truth, seeing who is false and who is real. You want to know the change? That was the change.
I was able to see and receive revelations about people in my own family—those who smiled in front of me but, behind my back, wished me harm. But I do not hate them. I do not wish them harm. I forgive them. I move forward with my life. If a man or a woman stops to waste time with every dog barking in the street, they will no longer live.
Warlock Asylum: You are also a practitioner of Jiu-Jitsu and Judo. How has martial arts assisted you on life’s path?
Daniel Ramos: Great question. I love martial arts. Judo taught me that whenever I fall, I must get back up. That one day you can throw others, but another day, you can be thrown. Judo taught me humility.
Jiu-Jitsu taught me about pain. Brazilian Jiu-Jitsu is more intense than Judo. It gave me muscle, strength—it became a lifestyle I have never abandoned. I am always training, whether I am inside or outside a dojo. Jiu-Jitsu taught me to feel pain, to overcome pain. Proprioception. It showed me the limits of pain—and what exists beyond those limits. When I received an arm lock, it showed me where I needed to improve—where I needed to strengthen my defenses and my resilience.
Jiu-Jitsu completely changed my life. I am eternally grateful to have discovered this art. I personally recommend that everyone practice a martial art at some point. It does not have to be forever—but once you enter, it changes you. Jiu-Jitsu taught me humility. It taught me that one day I may choke someone with a rear-naked choke, but another day, I may be the one getting choked. It shows that there will always be someone faster, more technical, or stronger than you.
Jiu-Jitsu taught me not to be arrogant. Even if I fight someone three times and win easily, I should not take pride in that. I should see them as a training partner—as a friendly match. Jiu-Jitsu and Judo teach respect, discipline, partnership, and limits. These are important values.
Warlock Asylum: What can we expect from Master Daniel Ramos in the next five years? Any upcoming projects? Any final thoughts?
Daniel Ramos: You can expect more books from me—but not about Quimbanda. Animal Sacrifice creates a disruption. Why do you think this is prohibited in the United States? The government understands spiritual laws. Your government works directly with advanced intelligences—powerful, advanced spirits. They do not want me to publish a book about Brazilian Quimbanda anymore, at least not for now.
Now, I want to write about a different subject. About ufology—contact, the Greys, disclosure, abduction. Of course, I remain open to work. Open to interviews, to teaching about Brazilian Quimbanda, and performing services for hire, but for now, over the next five years, what may come is a book on this new subject—something I have never written about or published before.
I would like to extend a big note of gratitude to Master Daniel Ramos for taking the time to answer a few questions and shed some light on the practicality of Quimbanda and the Dark Arts. We wish you all the best on your life’s journey. May prosperity and success follow you always!