Greetings! I would like to welcome everyone to Papers in the Attic. If this is your first time here, please feel free to review some of our previous articles. We look forward to hearing your comments and shared insights.
This is definitely a magical time. It has been an interesting week to say the least and some strange events have occurred, along with some surprises. Yet there is more news in store for members of the Asaru Clan, which should help settle things down a lot.
After reflecting, praying, and reaching out to the DinGir in dreams. I realize that there has arisen some complexity in our Tradition that can easily straightened out, so please bare with me. I am sure that this next statement will clarify much. All paths in the Asaru culture are right and exact, and all are co-equal, none greater that n the other.
1. The Necro-Warrior Priest/Priestess. This is a person who adheres to the Covenant as listed by the Mad Arab in the Simon Necronomicon. This is a path all of its own. It is very important path, the most sacred work perhaps. It is not necessary for one to move on to something “new.” They can choose this as a sole path for themselves. Personally, this path has benefited me the most.
2. The Ancient One. Many here have read the Atlantean Necronomicon. Some have found that Gate-Walking is a good initiatory process, but really felt energetic revived by the Urilia Text workings. Simon mention in Gates of the Necronomicon that “we should not lay our trust in either side, but honor our uniqueness, being both the progeny of Elder forces and the Ancient Ones. Personally, it has been this way in my experience. If the Gate-Walker were to do the calling as prescribed in the Book of Calling, and only use the Urilia text during the four points of the year that is a complete path in itself. Maybe the Urilia text is used not as a path, but as the method of how to celebrate the four holidays that we know exist in the witches calendar, or as Simon calls it the Concelebrating of Sin. So me have used the Urilia as a path all of its own. Simon calls this the direct worship of the Serpent, but it must be remembered that these were defeated by the Elders. It is your choice and that choice will always be honored within our tradition. The Atlantean Necronomicon gives the full detailed path of this spiritual course.
3. The Asaru Clan. Since the release of the Oracle of Enheduanna, some have taken the path of working with the tome and not the works of Simon. These too, are to be respected in our Tradition for ultimately we are all progeny of the DinGir. It should also be noted that since ancient Mesopotamia times, the mysteries were expounded upon by different classes of priests in the same or varying priesthoods within the same nation. The Oracle of Enheduanna is not better than the Simon Necronomicon or visa versa. In any true form of initiation, there are going to be ordeals on that road. In order for us to change we have to move a part of ourselves that we have never moved before. That is going to hurt. It can be painful, but ultimately the results will be more beneficial than not. Personally, I am of the opinion that the Asaru culture still owes its heritage to those of the Necronomicon Tradition. The ideas of Gate-Walking and etc. are ancient, but are modernly known via the Simon Necronomicon.
4. The Asaru Lesson. The Asaru language is actually the pivotal point between the workings of the Simon Necronomicon and the Oracle of Enheduanna.
Overcoming ConfusionThere is one important thing that I learned since working with the DinGir and may sound weird, but I will clarify it shortly. Truth is not an actual fact. Truth is not an actual fact. It is important for every Initiate of our sacred Tradition to understand this fact. Let us look a little deeper into this.
If you are on the Moon looking at the Earth, your view-point is going to be entirely different from the view of someone standing on Mars. Both views of Earth are still truthful. Now looking into our mysteries, our tradition, we see how this can apply. If one Gate-Walker is in the Nanna Gate and another in the Marduk Gate, the view of earthly things will be different. They will experience different truths. The truth in the United States is not the same as the truth in China, but we are still living on the same planet. Based on such, when I visit the Nanna Gate my experience will be similar to someone else who is in the Nanna gate. That’s how we know that the working of the Necronomicon Tradition are not chaos magic. The Watcher is the anchor that holds everything together, and while the Watcher is an underworld force, all the spirits in the Simon tome are called Watchers, even the 50 Names of Marduk are said to be careful Watchers of the Outside. Simon in Gates of the Necronomicon did say that these 50 Names are the words we receive while walking a Gate, some have experienced other. Yet the point remains that whether if we are working with the Oracle or the Simon tome we are still calling the same names of the DinGir. I know this to be true as the name of a deity is its alchemical formula. I have been able to answer questions about the Gates in the Oracle of Enheduanna based on the knowledge I have acquired in the initiatory rites of the Simon Necronomicn.
Stop Being Ashamed of What You AreHumans are noted to pay tens of thousands of dollars for initiation into some magical fraternity that claims to hold the keys to some ancient mysteries, yet none of these groups can supply the same energy experienced in the Necronomicon initiations.
I remember the strong lucidity I felt during the changes of the Moon cycles or the dreams that I had indicating the a changing planetary transit. Being able to read the thoughts of others, sometimes Walking in their dreams. This beautiful, but the rare dark kiss of initiation. This was all made possible in short by my workings with the Necronomicon Mysteries.
The Watcher has always revealed the truth to me. Now whether I liked what I was hearing or not, is one thing, but it has never lied. I don’t understand people today are like well “let’s move into something can appeal to a more sophisticated audience.” Why? The watcher is real. It is something that I have personally experienced and has helped my on many occasions. Why should I turn away from that to please a person that is not part of this tradition? People want to comfortable and in this state of being comfortable is death..a true death. Your work is not being used for what it was given you for. The Watcher is not for our personal use. That’s more of a Urilia text thing. The Watcher is used for the benefit of others and those in our community. It was sent by the Elders. It is a gift and sent out as such. The Urilia text workings deal with harvest.
It is important for every Initiate of our Tradition to understand that there is not one organization that I know of, that supports the workings of the Simon Necronomicon. Meanwhile, they do not understand the book. They can’t explain its mysteries and due to such, they create punked-out sayings like; “its all in your mind” or “it’s a hoax.” Now look at their membership. It’s a social club and that’s all it is. People want something real, but in order to find it, know that’s it laced in an aesthetic that is not popular among the masses. Our work is not to please other people. Our work is more important than that. The Simon Necronomicon is a mature adult working. Look at all or the articles on this blog page written by three to four people. Imagine 100 people. This whole occult LHP and RHP and other nonsense all stems from the same families that created the corrupt churches we see in the world today. They have no true initiation, so they waste their time on linguistics and other forms of table talk. Avoid these like the plague. We can not allow such to sip into our system. We are not here for other people. We are here to transform and help our community. When you are really involved in otherworldly currents its going to appear strange to regular human beings but the energy should internally make you feel like a better person. The Bottom-line is that people who claim to want such things are really looking to socialize rather than do the work.
Based on my experience, I would suggest that some, instead rushing through the gates re-walk them Gate-Walking, if it ever does end. Should be walked and re-walked to gain a deeper understanding of life and the forces that influence. Then, if so is deemed fit, the DinGir will invite that person to partake in some of the Urilia text rites. This cannot or should not be told to a person. If a Gate-Walker tells another to work with the Urilia text, that is unlawful. I recall the Mad Arab writing “that the Power of the Conquerors is the Power of the Magick, and that the stricken gods will ever tempt thee away from the Legions of the Mighty, and that you will feel the subtle fluids of thy body moving to the breath of TIAMAT and the Blood of KINGU who races in your veins. Be ever watchful, therefore, not to open this Gate, or, if thou must needs, put a time for its closing before the rising of the Sun, and seal it at that time; for to leave it open is to be the agent of CHAOS.”
The Oracle of Enheduanna was published to replace the Simon book. I would say that for those who a dedicated to the Necronomicon Mysteries, such as myself, use it as a form of esoteric prayer daily. Keeping yourself pure. When I had the dream of Dingir Ishtar coming down and mentioning that the system had to be cleaned up, it took me some time to understand what she meant.
Basically, many in our tradition were becoming agents of Chaos. They turned from the DinGir and began to use the rites in an experimentive matter, which has its place, but the attitude came with it. They were disrespectful to the DinGir and their lives became chaotic, eventually turning away. This is what DinGir Ishtar was referring to. I have confirmed about 98% of the material in the Simon Necronomicon is consistent with ancient Chaldean thought. Yes, it does have Gnostic, Thelemic influences, and many more. But weren’t all these groups influence by the Chaldeans themselves. In the Simon Necronomicon’s Introduction we are told to separate the “wheat from the chaff.” It is through our research and understanding why thing were placed where the were we become masters of a certain knowledge. I will reveal a secret about the Simon Necronomicon. When you are studying the Simon Necronomicon and going through its initiatory rites you are studying over nine different schools of esoteric science, magic, sorcery, necromancy, alchemy, astrology, geomatria, vampirism, sorcery, Gnosticism, typhonian magic, Thelema, Enochian, Lovecraftian magic, herbology, demonology, kabbalah, qliphotic mysteries, jinn science, tantra, sex magic, ancient Mesopotamia, and etc, all at the same time. It is the Warrior Magician’s masterpiece.
Initiates of the Necronomicon Tradition can use the Oracle on Enheduanna as a new path or for esoteric prayer working for daily use, while still maintain the covenant with the Elder or the Ancients. This is a personal decision that the Initiate of these mysteries must make.
Some reading this article may know that I had just ended a five year relationship. I was upset and hurt for some time. Yet I must admit that the DinGir warned me of such always. For awhile, I took some time for myself and investigated other things for a while, but the DinGir will always call when ready. Now after taking some time, I can understand things much more. It is now time for the law and order of our tradition to be recalled. If anyone would like to be a member of the team of Elders in our tradition please forward me an email and feel confident in your work.